Shadows arise from bodily forms; echoes follow upon voices. Some play with their shadows to the point of tiring their bodies, not realising that their bodies are their shadows. Some raise their voices to stop the echoes, not realising that the voice is the source of the echo. Searching for nirvana by eliminating the defilements is like searching for the shadow by getting rid of the body. Seeking for Buddhahood by rejecting sentient beings is like seeking for the echo by silencing the voice. Therefore, we know that delusion and awakening are one road, that stupidity and wisdom are not different. In a place of namelessness they mistakenly think of erecting names, and because of these names, is and is-not are born. In a place without principles they mistakenly think of creating principles, and because of these principles, disputations flourish therein. Illusionary transformations are not real, so who is right and who wrong? Falsity is unreal, so what exists and what does not exist? One should know that obtaining is having nothing to obtain and losing is having nothing to lose.
"The Bodhidharma Anthology: the Earliest Records of Zen", Jeffrey L. Broughton
Submitted May 25, 2019 at 11:19AM by RickleTickle69 http://bit.ly/2Wq1qsS
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