A monk asked, "What is the sphere in which distinctions do not apply?"(1)
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Joshu said, "Come here."(2)
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The monk said, "To go there is but the sphere in which distinctions apply. What is the sphere in which. thoughts do not apply?"(3)
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Joshu thrust his hand forward and said, "What do you call this?"(4)
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The monk said, "I call it a hand, Master. What do you call it?"(5)
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Joshu said, "I use its various names and call it according to them."(6)
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The monk said, "Without using its various names, what do you call it?"(7)
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Joshu said, "If that is what you want, this is the sphere in which your distinction does not apply."(8)
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The monk bowed in reverence.(9)
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Joshu said, "Let me teach you the sphere in which distinctions apply." (10)
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The monk asked, "What is it?"(11)
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Joshu said, "The Buddha and Daruma are your teachers [in this sphere]."(12)
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The monk said, "The Buddha and Daruma, the sages of old, have already said it all. What is the sphere in which distinctions do not apply?"(13)
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Joshu raised his finger and said, "What do you call this?" (14)
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For a while the monk was speechless. (15)
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Joshu said, "Why don't you say it directly, to the point? Other than that, what is it that you doubt?" (16)
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"Where can I go where concepts are not present?"
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Joshu distinguishing 'here' and 'there'.
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'Understanding Joshu asking him to move 'there' , closer to him, instead of where he was was to acknowledge the difference between 'here' and 'there' in context. The monk didn't want to do that anymore.
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Is there a right answer? Why not just give your own? Why not describe what you see?
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I think it is a stable answer, but the monks still wants to find a better answer. He doesn't think his answer is good enough.
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Joshu understands the hand in many ways. Who doesn't? He calls it based on context.
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Desperately searching for the elusive Zen answer! It cannot be simply a hand!
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You don't have to call it anything.
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The monk thinks language is a trap. It can be, but it isn't.
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Why not use concepts instead of concepts using you? Joshu teaches how.
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The monk's butt puckers in excited anticipation.
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Ha! Was that a satisfying answer? What has the Buddha and Daruma to teach you?
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The monks butt clenches. He doesn't like the answer. He must be entertained, damnit! Joshu didn't give him what he wanted! Waa! Waaa!
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"If you don't like my answer, tell me yours."
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Pure choking.
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Why not be honest with what you see?
Submitted August 31, 2019 at 09:04PM by Pikkko https://ift.tt/2LcY46d
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