Thursday, 13 July 2017

Dahui on Great Liberation

Once you have the intent to investigate this Path to the end, you must settle your resolve and vow to the end of your days not to retreat or fall back so long as you have not yet reached the Great Rest, the Great Surcease, the Great Liberation. There's not much to the Buddha Dharma, but it's always been hard to find (capable) people. The concerns of worldly passions are like the links of a chain, joining together without a break. Those whose resolve is weak and inferior time and time again willingly become involved with then: unknowing and unawares they are dragged along by them. Only if the person truly possesses the faculty of wisdom and will power will he consent to step back and reflect.

And

Once you have achieved peaceful stillness of body and mind, you must make earnest effort. Do not immediately settle down in peaceful stillness- in the Teachings this is called "The Deep Pit of Liberation," much to be feared. You must make yourself turn freely, like a gourd floating on the water, independent and free, not subject to restraints, entering purity and impurity without being obstructed or sinking down. Only then do you have a little familiarity with the school of the patchrobed monks. If you manage to cradle the uncrying child in your arms, what's the use?

-Swampland Flowers



Submitted July 14, 2017 at 12:33AM by Hip2BS http://ift.tt/2uebN4W

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