Q: Is the nature of the Absolute (Chên-ju) a true void, or not really void? To describe it as not void is to imply that it has form; yet to speak of it as void implies extinction (mere nothingness) and what would then be left for sentient beings to rely on in their practice for attaining deliverance?
A: The nature of the Absolute is void and yet not void. How so? The marvelous 'substance' of the Absolute, having neither form nor shape, is therefore undiscoverable; hence it is void. Nevertheless, that immaterial, formless 'substance' contains functions as numerous as the sands of the Ganges, functions, which respond unfailingly to circumstances, so it is also described, as not void. A sutra says: 'Understand the one point and a thousand others will accordingly grow clear; misunderstand that one and ten thousand delusions will encompass you. He who holds to that one has no more problems to solve.' This is the great marvelous awakening to the Way (truth). As one of the sutras says:
'The myriad forms dense and close bear the imprint of a single Dharma.' How then can so many sorts of views arise from the one Dharma? All these karmic forces are rooted in activity. If, instead of pacifying our minds, we rely on scriptures to achieve enlightenment, we are undertaking the impossible. Ourselves deceived, deceiving others our mutual downfall is assured. Strive on! Strive on! Explore this teaching most thoroughly! Just let things happen without making any response and keep your minds from dwelling on anything whatsoever; for they who can do this thereby enter nirvana. Attained, then, is the condition of no rebirth, otherwise called 'the gate of non-duality, the end of strife, the samádhi of universality'. Why so? Because it is ultimate purity. As it is free from the duality of selfless and otherness, it no longer gives rise to love and hatred. When all relativities are seen as non-existent, naught remains to be perceived. Thus is the undiscoverable Bhutatathata revealed. This treatise of mine is not for the skeptic, but for those sharing the same view and following the same line of conduct. You ought first to discover whether people are sincere in their faith and qualified to practice it without backsliding before you expound it to them so that they can be awakened to its meaning. I have written this treatise for the sake of those having a karmic affinity with it. I seek neither fame nor wealth. I desire only to emulate the Buddhas who preached their thousands of sutras and countless shastras just for the sake of sentient beings lost in delusion. Since their mental activities vary, appropriate teachings are given to suit individual cases of perverse views; hence the great variety of doctrines. You should know that setting forth the principle of deliverance in its entirety amounts only to this—when things happen, make no response: keep your minds from dwelling on anything whatsoever: keep them forever still as the void and utterly pure (without stain): and thereby spontaneously attain deliverance. Oh do not seek for empty fame, mouthing forth talk of the Absolute with minds like those of apes! When talk contradicts action that is known as self-deception; it will lead to your falling headlong into evil states of rebirth. Seek not fame and happiness in this lifetime at the cost of un-enlightenment and suffering for long aeons to come. Strive on! Strive on! Sentient beings must save themselves; the Buddhas cannot do it for them. If they could, since there have already been Buddhas as numerous as grains of dust, every single being must by now have been saved; then how is it that you and I are still being tossed upon the waves of life and death instead of having become Buddhas? Do please realize that sentient beings have to save themselves and that the Buddhas cannot do it for them. Strive on! Strive on! Do it for yourselves. Place no reliance upon the powers of other Buddhas. As the sutra says: 'Those who seek the Dharma do not find it merely by clinging to the Buddhas.'
Submitted February 04, 2022 at 09:12PM by Drizzzzzzt https://ift.tt/yOfgNAh
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