A statement about birth is about no birth. A statement about permanence is about no permanence. A statement about characteristics is about no characteristics. A statement about duration and differentiation is about no duration or differentiation. A statement about moments is about no moments. A statement about modes of reality is about no modes of reality. A statement about emptiness is about no emptiness. A statement about annihilation is about no annihilation. A statement about extremes is about no extremes. A statement about the middle is about no middle. A statement about eternity is about no eternity. A statement about conditions is about no conditions. A statement about cause is about no cause. A statement about passion is about no passion. A statement about desire is about no desire. A statement about expedience is about no expedience. A statement about skill is about no skill. A statement about purity is about no purity. A statement about reasoning is about no reasoning. A statement about illustration is about no illustration. A statement about disciples is about no disciples. A statement about masters is about no masters. A statement about lineage is about no lineage. A statement about the three paths is about no three paths. A statement about freedom from projections is about no freedom from projections. A statement about vows is about no vows. A statement about the three turnings is about no three turnings. A statement about appearances is about no appearances. A statement about existence is about no existence. A statement about inclusion is about no inclusion. A statement about the personal realization of buddha knowledge is a statement about no personal realization of buddha knowledge. A statement about delight in whatever is present is about no delight in whatever is present. A statement about lands is about no lands. A statement about dust motes is about no dust motes. A statement about water is about no water. A statement about bow-lengths is about no bow-lengths. A statement about elements is about no elements. A statement about enumeration is about no enumeration. A statement about higher knowledge is about no higher knowledge. A statement about the sky is about no sky. A statement about clouds is about no clouds. A statement about crafts is about no crafts. A statement about wind is about no wind. A statement about earth is about no earth. A statement about reflection is about no reflection. A statement about designation is about no designation. A statement about self-existence is about no self-existence. A statement about skandhas is about no skandhas. A statement about beings is about no beings. A statement about intellect is about no intellect. A statement about nirvana is about no nirvana. A statement about knowledge is about no knowledge. A statement about other paths is about no other paths. A statement about confusion is about no confusion. A statement about illusions is about no illusions. A statement about dreams is about no dreams. A statement about mirages is about no mirages. A statement about images is about no images. A statement about wheels is about no wheels. A statement about gandharvas is about no gandharvas. A statement about devas is about no devas. A statement about food or drink is about no food or drink. A statement about sexual desire is about no sexual desire. A statement about views is about no views. A statement about paramitas is about no paramitas. A statement about precepts is about no precepts. A statement about suns and moons and constellations is about no suns or moons or constellations. A statement about truths is about no truths. A statement about effects is about no effects. A statement about arising from cessation is about no arising from cessation. A statement about medical treatment is about no medical treatment. A statement about attributes is about no attributes. A statement about aids is about no aids. A statement about arts is about no arts. A statement about meditation is about no meditation. A statement about delusion is about no delusion. A statement about visible objects is about no visible objects. A statement about protection is about no protection. A statement about genealogy is about no genealogy. A statement about rishis is about no rishis. A statement about kings is about no kings. A statement about grasping is about no grasping. A statement about jewels is about no jewels. A statement about assurances is about no assurances. A statement about icchantikas is about no icchantikas. A statement about men and women and androgynes is about no men or women or androgynes. A statement about taste is about no taste. A statement about effort is about no effort. A statement about bodies is about no bodies. A statement about thinking is about no thinking. A statement about movement is about no movement. A statement about sense organs is about no sense organs. A statement about conditioned things is about no conditioned things. A statement about unconditioned things is a statement about no unconditioned things. A statement about causation is about no causation. A statement about Akanishtha Heaven is about no Akanishtha Heaven. A statement about seasons is about no seasons. A statement about trees and vines is about no trees or vines. A statement about variety is about no variety. A statement about instruction is about no instruction. A statement about moral codes is about no moral codes. A statement about monks is about no monks. A statement about support is about no support. A statement about words is about no words. Mahamati, these 108 answers were spoken by the buddhas of the past.
Excerpt From: "The Lankavatara Sutra: Translation and Commentary by Red Pine."
Submitted November 19, 2018 at 04:33PM by mojo-power https://ift.tt/2Toy7m9
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