It was suggested that there was an "argument" to be had on this topic, but I find no evidence of one.
MOST disputes about Zen are based on superstition, not any argument based on facts or history
What is a debate?
Debate: It's when there are two sides that provide facts, premises/conclusions, and some link to the historical chain of reasoning. * The "sitting dhyana isn't Zazen" is not a debate because there aren't two sides providing facts, premises, conclusions, chain of historical reasoning.
Facts
- Zazen has been identified as being invented in 1200 by Dogen in Japan, with no link to any Zen tradition.
- Bielefeldt's 1990 *Dogen's Manuals of Zen Meditation" argues Dogen invented Zazen. Sharf confirmed in 2014 that this is now the consensus.
- "Sitting dhyana" predates Dogen by hundreds of years, so those references are obviously to something else.
- Zazen is a religious practice from a manual that promises an attainment
- No manual of how to sit dhyana exists
- There isn't any teaching (name three Zen Masters) that links sitting dhyana to something-will-thereby-be-achieved
- There is no history of any attempt to link Zazen to sitting dhyana.
- No book has ever been published on the subject.
- Religious people from the Zazen church saying it over and over isn't a fact or a premise or a conclusion.
In historical context
Sitting dhyana is talked about in various poetic terms... but the questions that the texts demand evidence for is:
- Can you sit dhyana without having experienced sudden enlightenment?
- What is the difference between sitting dhyana and sitting on the sofa?
- What are the most pivotal teachings on sitting dhyana, what what do the teachers of those teachings say about Buddhist sitting meditations?
Submitted February 14, 2023 at 09:04AM by ewk https://ift.tt/CHBSRYX
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