(From the record of HuangBo; J. Blofeld translation)
If "there's never been a single thing", past, present and future are meaningless.
So those who seek the Way must enter it with the suddenness of a knife-thrust.
Full understanding of this must come before they can enter.
Hence, though Bodhidharma traversed many countries on his way from India to China, he encountered only one man, the Venerable [Huike](慧可; "Capable Wisdom"), to whom he could silently [point out] the Mind-Seal, the Seal of your own real Mind.
Phenomena are the Seal of Mind, just as the latter is the Seal of phenomena.
Whatever Mind is, so also are phenomena—both are equally real and partake equally of the Dharma-Nature, which hangs in the void.
He who receives an intuition of this truth has become a Buddha and attained to the Dharma.
Let me repeat [however] that Enlightenment cannot be bodily grasped, for the body is formless; nor mentally grasped, for the mind is formless; nor grasped, through its essential nature, since that nature is the Original Source of all things, the real Nature of all things, permanent Reality, of Buddha!
How can you use the Buddha to grasp the Buddha, formlessness to grasp formlessness, mind to grasp mind, void to grasp void, the Way to grasp the Way? In reality, there is nothing to be grasped—even not-grasping cannot be grasped.
So it is said: "There is nothing to be grasped."
We simply teach you how to understand your original mind.
Moreover, when the moment of understanding comes, do not think in terms of understanding, not understanding or not not-understanding, for none of these is something to be grasped.
This Dharma of Thusness when "grasped" is [simply and utterly] "grasped", but he who "grasps" it is no more conscious of having done so than someone ignorant of it is conscious of his failure.
Ah, this Dharma of Thusness—until now so few people have come to understand it that it is written: "In this world, how few are they who lose [themselves]!"
As for those people who seek to grasp it through the application of some particular principle or by creating a special environment, or through some scripture, or doctrine, or age, or time, or name, or word, or through their six senses—how do they differ from wooden dolls?
But if, unexpectedly, a person were to appear, one who formed no concept based on any name or form, I assure you that this person might be sought through world after world, always in vain!
The uniqueness of such a person would assure them of succeeding to the Patriarch's place and earn for them the name of "Shakyamuni's true spiritual son": the conflicting aggregates of such a person's "self" would have vanished, and they would indeed be "the One"!
Therefore is it written: "When the King attains to Buddhahood, the princes accordingly leave their home to become monks."
Hard is the meaning of this saying!
It is to teach you to refrain from seeking Buddhahood, since any search is doomed to failure.
Some madman shrieking on the mountain-top, on hearing the echo far below, may go to seek it in the valley. But, oh, how vain his search!
Once in the valley, he shrieks again and straightway climbs to search among the peaks—why, he may spend a thousand rebirths or ten thousand aeons searching for the source of those sounds by following their echoes!
How vainly will he breast the troubled waters of life and death!
Far better that you make no sound, for then will there be no echo—and thus it is with the dwellers in Nirvāņa!
No listening, no knowing, no sound, no track, no trace—make yourselves thus and you will be scarcely less than neighbours of Bodhidharma!
Some people will never know the simple joys of a monkey knife fight
Submitted May 01, 2020 at 10:15PM by xXx_GreenSage_xXx https://ift.tt/2zPvK6D
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