Tiantong Temple: Hongzhi's stomping ground.
Practice Instructions: The Bright, Boundless Field
The field of boundless emptiness is what exists from the very beginning. You must purify, cure, grind down, or brush away all the tendencies you have fabricated into apparent habits. Then you can reside in the clear circle of brightness. Utter emptiness has no image, upright independence does not rely on anything. Just expand and illuminate the original truth unconcerned by external conditions. Accordingly we are told to realize that not a single thing exists. In this field birth and death do not appear. The deep source, transparent down to the bottom, can radiantly shine and can respond unencumbered to each speck of dust without becoming its partner. The subtlety of seeing and hearing transcends mere colors and sounds. The whole affair functions without leaving traces, and mirrors without obscurations. Very naturally mind and dharmas emerge and harmonize. An Ancient said that non-mind enacts and fulfills the way of non-mind. Enacting and fulfilling the way of non-mind, finally you can rest. Proceeding you are able to guide the assembly. With thoughts clear, sitting silently, wander into the center of the circle of wonder. This is how you must penetrate and study.
- Translated by Taigen Dan Leighton
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After some discussions on r/zen last night involving Hongzhi, I want to try posting some quotes from Cultivating the Empty Field. Not sure how many yet, but it might be an interesting topic to start sharing here. I posted one a few months ago and you can check it here: https://www.reddit.com/r/zen/comments/dj2coo/today_is_not_your_first_arrival_here_everywhere/
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Here's some info from his Wikipedia page:
Hongzhi was born to a family named Li in Xizhou, present-day Shanxi province. He left home at the age of eleven to become a monk, studying under Caodong master Kumu Faqeng, among others, including Yuanwu Keqin, author of the famous kōan collection, the Blue Cliff Record.
In 1129, Hongzhi began teaching at the Jingde monastery on Mount Tiantong, where he remained for nearly thirty years, until shortly before his death in 1157, when he ventured down the mountain to bid farewell to his supporters.
The main text associated with Hongzhi is a collection of one hundred of his kōans called the Book of Equanimity (Chinese: 從容録; pinyin: Cóngróng Lù; Japanese: 従容録; rōmaji: Shōyōroku). This book was compiled after his death by Wansong Xingxiu (1166–1246) at the urging of the Khitan statesman Yelü Chucai (1190–1244), and first published in 1224, with commentaries by Wansong. This book is regarded as one of the key texts of the Caodong school of Zen Buddhism. A collection of Hongzhi's philosophical texts has also been translated by Leighton.
Submitted January 08, 2020 at 04:34AM by madewithsticks https://ift.tt/2SY2LVP
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