Q: What is the Way and how it must be followed? A: What sort of thing do you suppose the way to be, that you should wish to follow it? Q: What instructions have the Masters everywhere given for dhyana-practice and the study of the Dharma? A: Words used to attract the dul of the wit are not to be relied on. Q: If those teachings were meant for the dull-witted, i have yet to hear what Dharma has been taught to those of really high capacity? A: If they are men of really high capacity, where could they find people to follow? If they seek from within themselves, they will find nothing tangible; how much less can they find a Dharma worthy of their attention elsewhere!? Do not look to what is called the Dharma by preachers, for what sort of Dharma could that be? Q: If that is so, should we not seek for anything at all? A: By conceding this, you would save yourself a lot of mental effort. Q: But in this way everything would be eliminated. There cannot just be nothing. A: Who called it nothing? Who was this fellow? But you wanted to seek for something. Q: Since there is no need to seek, why do you also say that not everything is eliminated? A: Not to seek is to rest tranquil. Who told you to eliminate anything? Look at the void in front of your eyes. How can you produce it or eliminate it? Q: If I could reach this Dharma, would it be like the void? A: Morning and night I have explained to you that the Void is both One and Manifold. I said this as a temporary expedient, but you are building up concepts from it. Q: Do you mean that we should not form concepts as human beings normally do? A: I have not prevented you; but concepts are related to the senses and, when feeling takes place, wisdom is shut out. Q: Then should we avoid any feeling in relation to the Dharma? A: Where no feeling arises, who can say that you are right? Q: Why do you speak as though I was mistaken in all the questions that I have asked Your Reverence? A: You are a man who doesn't understand what is said to him. What is all this about being mistaken?
Author's comment: the Zen Master is obviously trying to help his questioner brake away from the habbit of thinking in terms of concepts and logical categories. To do this he is obliged to make his questioner seem wrong, whatever he asks. We are reminded of the Buddha who, when questioned about such things as existence and non-existence, would reply: "Not this, not this."
Submitted January 26, 2020 at 09:45PM by robeewankenobee https://ift.tt/2t2JtE8
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