Text from Cleary's great scholarship fail, interpretation for discussion/debate by me:
Chao-chou was asked "Is a person with a normal mind still to be taught?"
- A famous Zen teaching is, "Ordinary Mind is the path that Buddha teaches".
- So, Chao-chou is being asked, "If Ordinary Mind is the path, does a person of ordinary mind need to be taught about Buddha, or the path, or anything else?
Chao-chou said, "I don't go through such a person's door".
- "Go through such a person's door" means "go visit them" or "go to their house"
- Going to somebody's house would include both teaching them and being the guest to their host.
The monk asked, "Then wouldn't it be someone sunk into the beyond?"
- If Chao-chou is saying he wouldn't visit them, and Chao-chou teaches about (or visits those who say) ordinary mind being the path of Buddha, then doesn't that mean that a person who Chao-chou doesn't visit isn't ordinary?
Chao-chou retorted, "A fine 'normal mind'?"
- Chao-chou is overly fond of double and triple entendres. Here, Chao-chou is saying that someone who is "sunk into the beyond" isn't ordinary, a contradiction which forfeits the argument.
- Chao-chou is also arguing that the monk's imaging of someone with a normal or ordinary mind that could be taught isn't the sort of thing a normal mind would imagine.
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ewk book note index - I got into an argument about this text a couple of days ago because somebody said it didn't make any sense and I said, sure, it makes sense. So, here is how I explained it. Feel free to disagree.
Submitted July 10, 2017 at 09:06PM by ewk http://ift.tt/2tzV0bx
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